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A Village with My Name: A Family History of China’s Opening to the World. Reviewed by Kristin Stapleton

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To plunge readers into the thick of life at some historical period, memoirs and other personal accounts can’t be beat. A book such as The Diary of Anne Frank presents history in a fully embodied way, combining details of material conditions with an avenue into the consciousness of the writer or subject. The intimacy and immediacy of diaries and memoirs give them a power that can be used to stimulate interest in a very unfamiliar past. In this way, Scott Tong’s family history is well-suited to introduce high school and college students to modern Chinese history.

Tong is a reporter for Marketplace, a business-orientated news show that airs on public radio in the United States. In 2005, he was assigned to open the program’s Shanghai office. While spending the next three years reporting on economic issues in China, he became interested in his family’s history—a topic his parents had not dwelled on during his American boyhood. After moving back to the US, where he now covers the environment and sustainability, he devoted his free time to research family history, with trips back to China to meet far-flung relatives and investigate the lives of his grandparents and great-grandparents. A fellowship at the University of Michigan allowed him to study with professional historians.

This book is the result of Tong’s research. Organized into fifteen short chapters, it begins with his attempt to understand the experience of his paternal great-grandfather, a resident of a village in northern Jiangsu Prov­ince, where all the families share the surname Tong. “Tong village” was dif­ficult to locate, and, once there, Tong learns that the events of the twentieth century have had a topsy-turvy effect on its residents. His own branch of the family, once dominant, suffered after the Communist victory in 1949. His great-grandfather, who studied in Japan in the early years of the twen­tieth century and brought a Japanese wife home (he already had a Chinese one), had been the pride of the village. In the Mao years, his closest rela­tives suffered for their association with him and with his descendants who sided with the Nationalists in China’s civil war and fled abroad. By the time Scott visited the Tong home, overseas connections were valued again—his great-grandfather was celebrated once more, and the Japanese wife, Scott’s great-grandmother, was credited with saving the village during the Japa­nese occupation of the 1930s and 1940s. But Scott’s closest relatives still got the short end of the communal stick.

The middle chapters of the book focus largely on Tong’s maternal grandparents, Mildred and Carleton Sun, natives of Hubei Province. Mil­dred was an ambitious and talented girl; she attended a mission school run by American women and dreamed of studying in the US. Tong tracked down in American archives some of her correspondence with her former teachers and even a short recording of an interview she gave to scholars documenting the history of the school she attended. The discovery of the interview, which enabled Tong to hear her voice for the first time, is nar­rated in a way that conveys how exciting historical research can be. Tong’s account of the two very different genealogies created by the families of his maternal grandparents, detailed in another chapter, could be used to launch a discussion of how the writing of family history takes shape differ­ently, depending on why it is done and who is involved.

While spending the next three years reporting on economic issues in China, he became interested in his family’s history—a topic his parents had not dwelled on during his American boyhood.

The Suns set up a private school in Shanghai in the 1930s and did well. When the Japanese invaded China in 1937, however, Carleton returned to Hubei and took a position in the Japanese-supported local govern­ment. Via the stories of his grandparents on both sides, Tong effectively conveys the confusion and difficult choices facing Chinese in the period 1937–1949. Carleton survived the Japanese defeat, and he and Mildred revived their Shanghai school. With the impending Communist victory, Mildred relocated to Hong Kong with their children. Carleton chose to stay in Shanghai and try to salvage the school. Arrested in the early 1950s, he disappeared into the Communist government’s labor camp in far-off Qinghai Province. Tong’s attempt to learn about Carleton’s fate yielded very few facts, but his visit to the abandoned camp beautifully evokes the trage­dy that so many experienced there. Historians have published on this topic recently, drawing on memoirs of survivors and their families, as well as archival material.1 It is to be hoped that Tong’s brief but poignant account will send readers to this more detailed scholarship.

Unlike the majority of English-language memoirs on China that have appeared in recent decades, the Cultural Revolution is not discussed exten­sively in Tong’s book. His Chinese relatives, of course, lived through it, but, like many of their compatriots, they prefer to draw a veil over those years. Many of the memoirs that do feature the Cultural Revolution, such as Jung Chang’s Wild Swans (Simon & Schuster, 1991) and Rae Yang’s Spider Eaters (University of California Press, 1997), were written by people whose fami­lies had occupied privileged positions in the Communist regime and were shocked when their good Communist parents were attacked and ousted from power.2 Tong’s relatives, with their connections to Japanese collabo­rators and overseas Chinese, never had any illusions that the Communist system would embrace them, so, for them, the Cultural Revolution was just another campaign to endure.

After Deng Xiaoping welcomed greater contact with the outside world, though, life changed dramatically for the Tong family. In discussing the transformation of China in the years of “reform and opening up” since 1978, Tong draws on his own reporting work and his relatives’ experience of the new atmosphere of economic development. His paternal grandfa­ther had left a second wife and children on the mainland when in 1949 he escaped to Taiwan, taking his son from his first marriage, Scott’s father, with him. Scott’s cousin from the abandoned branch of the family now has a good job at General Motors in Shanghai but cannot afford an apartment, which interferes with his hope to marry. This section presents a realistic portrait of the challenges young people in China face today.

The economic entrepreneurship encouraged in China over the last forty years has taken some nasty directions. In the final chapter, Tong narrates his search for the early life story of the daughter he and his wife adopted in 2004. He never fully answers his questions about how she came to be abandoned, but along the way he encounters a family that made a living supplying babies to orphanages. Tong’s interview with these baby sellers—which they agreed to seemingly in the hope that grateful American adoptive parents would send them money—is quite shocking. This part of the book provides the backstory for a report Tong aired on Marketplace in 2010.3

The personalized history that Tong presents is best-suited to an in­troductory class at the high school or college level. I assigned the book to my advanced college history seminar, and the students with the least knowledge of China found it the most interesting. Some thought it over­emphasized the “darker sides” of modern Chinese history. All agreed it is well-written. Each chapter of Tong’s book could serve as a starting point for research papers on such topics as China’s twentieth-century connections with Japan, education for women in the 1920s and ’30s, the exodus of elites in 1949, the fate of those sent to labor camps, economic development since 1978, young people in contemporary China, and the connection between family planning policies and international adoption of Chinese girls. The conversational tone Tong adopts enlivens the book, as does the framing— an American reporter takes us with him as he tracks down the stories that shaped his family across 120 years of tumultuous Chinese history. ■


  1. See, for example, Ning Wang, Banished to the Great Northern Wilderness: Political Exile and Re-education in Maos China (Vancouver: UBC Press, 2017).
  2. Among the newest entries to this genre of Cultural Revolution memoirs is one writ­ten by the daughter of China’s most famous twentieth-century painter, herself a con­cert pianist. See Xu Fangfang, Galloping Horses: Artist Xu Beihong and His Family in Maos China (St. Louis: Beihong Arts Publishing, 2016).
  3. The story Tong reported, “The Dark Side of Chinese Adoptions,” filed May 5, 2010, is available here: